This work would have predated anything Nehemiah did with the rebuilding of the wall of Jerusalem. His sons are named in I Chron. There is some confusion regarding the ancestry of Zerubbabel.
Again, if Shealtiel had died without issue, he could well have named his nephew as his legal heir before dying, thus making Zerubbabel his son. By urging such peoples to return home and rebuild their religious shrines, Cyrus was at once promoting good will for his own regime in all parts of his newly-won empire and at the same time relieving himself of responsibility for maintaining dissident captive groups in continued servitude.
Haggai castigated the Jews for their selfishness, indifference and neglect, spurring Zerubbabel on to give proper oversight to the work in hand. One of the firm and long-standing followers and friends of the Prophet Isaiah, and descendant of the Davidic Dynasty.
The real trope consists of the personification of Yahweh, who is likened to the owner of a signet".
What he wanted was to go to Jerusalem to rebuild the temple this would have been sixteen or seventeen years after the first option. According to the Book of Ezra, "the house was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.
Walter Rose concludes that: It is possible that Sheshbazzar was Shenazzar, the uncle of Zerubbabel 1 Chron 3: It has been suggested that "Sheshbazzar" may be identical with "Shenazar" I Chron. There is some evidence for this link, namely that Zerubbabel was the governor of Judah at the time of Zechariah, he was frequently associated with Joshua Ezra 3: There shall be a priest by his throne, with peaceful understanding between the two of them.
Lemaire interprets the author of Haggai as wanting Zerubbabel to be appointed to a lesser role: That changed with the return of Jews from Babylon to the province of Judah, led by Ezra as the prophet and spiritual leader, Zerubbabel as the political leader, and Joshua the son of Jehozadak as High Priest, among others.
All this, however, is only hinted at in the prophecy of Haggai and not stated explicitly". There is no record that Zerubbabel ever took the office of king, but the words suggest it.
With the support and authority of the Persians, and with encouragement from Ezra, Zerubbabel began the reconstruction of the Temple at Jerusalem, called the Second Temple see the entry at Wikipedia. According to Blamires : He, along with Jeshua, was responsible for rebuilding the Temple in Jerusalem.
Zerubbabel is found in the canonical books of 1 Chronicles, Ezra, Haggai, and Zechariah. When the Babylonians under Nebuchadnezzar conquered Israel, they destroyed the Temple at Jerusalem, and with it, the center of worship for the Jews.
Gentlemen, why are not women strong, since they do such things? This would lend credence to him having a messianic kingdom and in so doing, he foreshadowed the Messiah to come.
On arriving at Jerusalem, Zerubbabels great work, which he set about immediately, was the rebuilding of the temple.
The author of the Book of Nehemiah only refers to Zerubbabel in passing when the author states that: Other scholars see it as a prophecy proclaiming that Zerubbabel will become king. The prophecy contains messianic imagery and Zerubbabel is told the future of the city of Jerusalem.
The mention of Zerubbabel in the book of Ezra primarily serves the purpose of describing the return to Judah following the exile from Babylon and the construction of the Second Temple.
These narratives reflect accurately the policy of Cyrus toward those minority groups made captive and expatriated under the neo-Babylonian regime. Babylonthe head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus.
The efforts of the Samaritans were successful in putting a stop to the work during the seven remaining years of the reign of Cyrus and through the eight years of Cambyses and Smerdis. Some suggest that he was sent to Jerusalem by Cyrus [a. Zerubbabel was honored in Jewish tradition, mentioned as a man of renown Ecclus From what is described in the prophecy—the overthrow of the kingdoms of the nations as the first stage in the choosing of Zerubbabel—we may conclude that Haggai sees Zerubbabel as a king, whose kingdom is made possible by a change in the political structure.
The other historical option is the one determined by the legend recounted in 1 Esdras.
It is also possible he simply returned to Babylon to live out his final days. With the Temple once again destroyed, Judaism entered a period of crisis regarding its identity and the nature of worship. There is no record of any governors after him; it is likely that the Persians stopped appointing any.
The second Temple was consecrated in about BC, which was 70 years after the destruction of the first Temple by the Babylonians, in BC.Zerubbabel. Go to People in the Bible or Women in the Bible. Zerubbabel was the head of the tribe of Judah during the time of the return from the Babylon exile.
He was the prime builder of the second Temple, which was later re-constructed by King Herod. Sîn-uṣur), Zerubabbel's uncle Zerubbabel in the Hebrew Bible In the Prophets (Nevi'im. Zerubbabel appears in the prophecies of Haggai and Zechariah. The The prophecy contains messianic imagery and Zerubbabel is told the future of the city of Jerusalem.
He plays a large role in Sholem Asch's final work The Prophet. Dictionaries - Smith's Bible Dictionary - Zerubbabel Zerubbabel 43315 [E] [H] (born at Babel, i.e.
Babylon), the head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus. Haggai concludes with a messianic word to Zerubbabel that God would greatly exalt him (vv. 20–23), but the prophet does not mean the person of Zerubbabel himself.
The prophets often promise the return of David—the first ruler of Israel appointed by God alone before the exile—but the person in view is actually one of David’s sons as.
The Alphabetical Order of All Men Named in The Bible» Z» Zerubbabel, Zorobabel. Zerubbabel, Zorobabel. Zerubbabel, Zorobabel [Zērŭb'babĕl, Zōrŏb'a bĕl]. Scholars see messianic overtones in this title.
In Haggaithey are specifically addressed by God. In HaggaiGod says, “On that day, I will take you, O Zerubbabel, my servant and make you like a signet ring; for I have chosen you.”.Download